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Nov. 17, 2017

ii' taa' poh' to' p begins a journey of transformation and renewal

ɫ Indigenous Strategy will shape the institution for generations to come
ɫ Indigenous Strategy will shape the institution for generations to come

ɫ Indigenous Strategy will shape the institution for generations to come

The ɫ unveiled its Indigenous Strategy,ii' taa' poh' to' p, to the campus and broader community on Nov. 16. The strategy is the result of nearly two years of community dialogue and campus engagement, and involved the work of a number of people from the university, Indigenous communities and community stakeholders.

This strategy provides an opportunity for the university to take an important and meaningful step on the path towards reconciliation to reset, revisit, and revitalize our relationship with Indigenous communities throughout the region. The strategy is mindfully responsive to the recommendations of the, and the Calls to Action cited in theFinal Report on Truth and Reconciliation Commission. The 2,200 points of contact garnered through multiple community dialogues, focus groups and a public survey informed the content of the strategy and laid the foundations of the university’s future in terms of Indigenization and decolonization.

The Traditional Knowledge Keepers dialogue focused on Indigenous knowledge in relation to land, language, history, and education.

The Traditional Knowledge Keepers dialogue focused on land, language, history, and education.

Riley Brandt, ɫ

A different process from day one, grounded in Indigenous worldviews

“We areworking towardsauthentic reconciliation, walking together with Indigenous communitieson parallel paths, while creating an ethical space for authentic conversation that will enhance mutual understanding and respect,” says Dru Marshall, provost and vice-president (academic), who also chaired the Indigenous Strategy Steering Committee.

“As a post-secondary institution, we have a responsibility to play a key role in reconciliation efforts. It is time for our entire university family to come together to renew and deepen our relationship with Indigenous communities, so that we may flourish together.”

The journey began with the choice to follow a parallel path of development, informed by an Elder Advisory Council, a steering committee and two parallel documents: theIndigenous Strategy Task Force Terms of Referenceand theJourney towards an Indigenous Strategy (An Indigenous Framework). From this direction, ethical space was created for a four-stage journey that focused on the wisdom and collection of stories from an Indigenous worldview to achieve a common vision.

The cultural model tells the story of the Indigenous Strategy using pictographs from the southern Alberta region, conferred by Elder Reg Crowshoe.

The cultural model tells the story of the Indigenous Strategy using pictographs.

Model conferred by Elder Reg Crowshoe.

Two parallel models that tell a story

The strategy is grounded in an important Indigenous concept, referred to as‘in a good way.’Thisideology demonstrates the importance of working with clear purpose, integrity, moral strength and communal spirit. Within the strategy are a conceptual and cultural model—both of which articulate the path ahead.

The conceptual model reflects Indigenous ideologies regarding transformation and renewal, articulated in four focus areas or visionary circles: Ways of Knowing, Ways of Doing, Ways of Connecting, and Ways of Being. The cultural model for the strategy mirrors these circles, and tells the story from a unique symbolic perspective.

Traditional Knowledge Keepers provided support and guidance throughout the process of developing the cultural model; they also recommended Indigenous-based themes that could then be translated into cultural symbols. Dr. Reg Crowshoe, Piikuni elder and member of the ɫ Senate, transferred these symbols in ceremony to the ɫ on June 21, 2017. On the same day, Kainai elder Andy Black Water gifted the strategy with its Blackfoot name,ii' taa' poh' to' p,which means a place to rejuvenate and re-energize during a journey. The university has been blessed and honoured by these cultural gifts.

During the pipe ceremony on June 21, 2017, the Indigenous Strategy was given its Blackfoot name, bestowed by Elder Andy Black Water, followed by the transfer of rights to the cultural symbols for the strategy, conferred by Elder Reg Crowshoe.

The Indigenous Strategy was given its Blackfoot name, bestowed by Elder Andy Black Water on June 21.

Riley Brandt, ɫ

Moving forward for generations not yet born

While this is the fourth stage of the process, it can be seen as the true beginning of what will come next for UCalgary through an evolutionary journey. The journey toward reconciliation has just begun and the Indigenous Strategy comes at a pivotal time for the university. With the, the, and thein place, the Indigenous Strategy adds a pathway to create and rebuild relationships with Indigenous communities.

The path ahead is challenging, and will demand strong leadership, deep learning, communication, openness and trust. Recommendations from the strategy will be implemented in the coming weeks, months and years as we move forward with promise, hope and caring for the future.

Readii' taa' poh' to' p,the ɫ’s Indigenous Strategy.

The Journey