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A boy sits on a bridge over a man-made channel in the First Nation of Shoal Lake 40. THE CANADIAN PRESS/John Woods

May 7, 2021

Tip of the iceberg: The true state of drinking water advisories in First Nations

Until recently, a boil-water advisory had been in place in the First Nation of Shoal Lake 40 community for more than 20 years, writes Kerry Black, Schulich School of Engineering, in Conversation Canada

Indigenous Services Canada has announced it . In 2015, Prime Minister Justin Trudeau  by March 2021. , the government  without a target date.

This announcement comes as no surprise to many First Nations outraged by the lack of progress on ending drinking water advisories in their communities, and the growing divide and gap that exists between Indigenous and non-Indigenous communities.

Examples of First Nations across Canada enduring persistent drinking water issues are endless. Neskantaga First Nation in Northern Ontario  since 1995. Semiahmoo First Nation recently , after connecting to the nearby Metro Vancouver water line through the city of Surrey, B.C. The community is only a five-minute drive from the city of White Rock.

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Internationally, the right to water is recognized by the United Nations. It entitles everyone, without discrimination,Ěý. In Canada, while , First Nations across the country struggle to access a safe supply.

That’s why the government’s announcement wasn’t surprising to those of us who have been following this issue for years. The  in the media, and there’s a lack of awareness about how water is managed in First Nation communities.

Small systems not under federal jurisdiction

While the federal government is responsible for funding and overseeing water management in First Nations, this does not typically include small systems and individual wells and cisterns. And provincial governments and municipalities have no jurisdiction over water management on reserve.

In addition, the  was enacted .

First Nations face disproportionately higher numbers of drinking water advisories, and are subjected to these advisories for longer periods of time than non-Indigenous people. This is due to . The  than the national average, and people living on reserve are 90 times more likely to have no access to running water compared to non-Indigenous people in Canada.

At any given moment, there are more than 100 drinking water advisories in place for First Nations across Canada, according to , the First Nations Health Authority and Saskatoon Tribal Council. But this figure doesn’t come close to revealing the real crisis. It is merely the tip of the iceberg.

The pervasiveness of the drinking water crisis is slowly stifling and oppressing First Nations across Canada.

Still no access

It’s been 10 years since the federal government’s  highlighted the state of water for First Nations people.

The government report estimated that 13.5 per cent of First Nations had trucked-in water, 13 per cent had individual wells and 1.5 per cent had no water service at all. Since the  its intention to eliminate long-term drinking water advisories, attention has been placed on federally funded drinking water systems, which are larger community systems.

Stewart Redsky, former chief of Shoal Lake 40 First Nation, walks past one week’s worth of 20-litre water bottles in the community’s water storage room in February 2015.

THE CANADIAN PRESS/John Woods

But many communities, like those in the Prairies or more remote locations, have hundreds of advisories in place for individual wells or cisterns that fail to meet  guidelines. These systems .

In many of these First Nations, water has elevated levels of heavy metals,Ěý,Ěý. Residents don’t trust the drinking water and there is a preference to rely on . Even Nations near urban centres, like .

Taking matters into their own hands

According to Mario Swampy, council member with Samson Cree Nation, residents are dealing with more than 100 drinking water advisories affecting their individual systems. His estimation illustrates how this water crisis is far more serious than national media would suggest.

This has lead to  by creating a community-based committee . It brings together community members, leadership, consultants, academics and non-profits to collaboratively work on water management.

A Nipiy ceremony held at Pigeon Lake in September 2020 for healing the water

A Nipiy ceremony held at Pigeon Lake in September 2020 for healing the water

Samson Cree Nation Facebook page

Samson Cree Nation, in an attempt to close the existing gap between Indigenous and non-Indigenous communities on safe drinking water, is struggling to adequately address its ongoing boil water advisories that aren’t captured in the federal government’s commitment.

In December 2020, the  to address water management. The recent federal budget committed additional investments to close the infrastructure gap that exists between Indigenous and non-Indigenous communities. While these investments help, they will not be enough to undo the damage caused by decades of underfunding.

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First Nations organizations like the Atlantic First Nations Water Authority are moving  water. But more is needed.

What to do

Adequate funding for infrastructure and improvements, operations and maintenance, capacity-building and training that promote building, growth and development are key.

In order for First Nations, including communities like Samson Cree Nation, to achieve equity in water access, quality and quantity, the current model of dependency must be challenged in changed. Full autonomy, decision-making and control over their internationally recognized right to water is the only way forward.

If we really want to close the gap between Indigenous and non-Indigenous communities on safe drinking water, we need to look across the entire spectrum — from First Nations that rely on bottled water to those with individual wells and communities with reliable tap water. We must address the real magnitude of this crisis.

In 1991, the federal government committed to achieving . Thirty years later, not only have we failed to achieve this, we have also failed to understand just how far from equality we really are.

Mario Swampy, a council member from Samson Cree Nation, co-authored this article.

is assistant professor and Canada Research Chair, Integrated Knowledge, Engineering and Sustainable Communities,ĚýÁůľĹÉ«ĚĂ.